Entries RSS Comments RSS

Gestapo

June 12th, 2010

Gestapo

Well, not being one looking for an honorable epithet, nor yet one who has fear of harming any “cause,” yet still understanding, perhaps, the problem some people have with some words, I could have written instead of “Homeland Security,” one friend suggested, “the Gestapo.”  I started to argue, then realized I could not.”

Perhaps I could have written, instead:

“While I recognized that many of our present day Homeland Security and other paid government personages operate with a total disregard for personal freedom and the sanctity of the individual and human rights, and see people only as property of the state, I hesitate to say much bad about them.

After all, that they slavishly follow the dictates of their perceived power-driven political figureheads, and that they routinely ignore the rights of others, and that they abuse their positions of authority and privilege to spread fear, throw harmless people into the hell of enslavement of government penal work camps, confiscate personal property, and destroy families, that they routinely deprive private, harmless people of the right to trial by jury, counsel, communication with family or others, that they routinely imprison people for extended periods of time without benefit of trial, they really aren’t bad enough to be equated to any of the Gestapo or its actions or tenets.

They are, after all, only following the orders of their superiors.”

I would not agree with such a statement, because I don’t want anyone to think I am speaking ill of anyone, or standing for the truth as I see it, so I will just say they are not very nice people and leave it at that.

(Heaven forbid that I enunciate any concept that anyone might find disagreeable when speaking of those I perceive as an enemy of humanity, civilization, and human rights, or use any words that evoke a disagreeable sense on behalf of their controlling concepts—although I consider those concepts the anathema of the concept of individual liberty and human rights.

Heaven forbid I offend the sensibilities of anyone at all.  Heaven forbid that I should so write or say anything to harm any cause, no matter whose cause it may be.”

Is that better?

Are we all agreed , then, that there are no such things as crimes against humanity?

feralfae

Shunning: A Nonviolent Form of Censure

June 12th, 2010

Shunning: what it is and isn’t

If you think shunning means the right to initiate violence, then you have entirely missed the whole point of shunning.  And I even gave a definition.

And have gone to considerable pains to point why shunning, according to most commonly accepted definitions, not including the PC wiki definition (who would not allow us to post any quotes by any founders to the FIJA entry, by the way) does not involve any of the actions you have brought up, including NOT EVER initiating anything but the passive self action which I have gone to some trouble to define.

The initiation of violence is what shunning, according not only to my personal definition, which I have posted on this thread and also according to a number of non-violent individuals over the years, obviously intends to avoid.  There is no physical action.  And the diatribe of sarcasm in which I engaged was not against YOU, it was against the WIKI entry, which I thought I had made clear.  Shunning is NOT politically correct: why would any PC entity approve of or allow any non-PC person this passive, non-violent means to express their disapproval of or horror at the initiation of violence by others.

I am trying to be very careful in my choice of words: initiation of violence is a specific term, which connotes a very specific concept.

I went to some lengths in my sarcastic post to direct it toward wiki’s entry, and not anyone on this forum.

I did, however, wish to sharply contrast the passive practice of shunning with the initiation of violence on which government and government employees seem to wish a monopoly, while allowing a few thugs to act as small independents.  And not just the government here in the US, by the way, although I did focus on US government examples, but also most other governments around the world who use the initiation of violence as a means to accumulate power and wealth, which enables those same governments to initiate even more violence to accumulate even more power and wealth.

No one in this nation has the ability to shun in the way you presented in the Dune scenario, and I had already addressed this issue in an earlier post.  Shunning is designed to avoid vindictive, violent retribution.  It is entirely passive.

And I continue to find the wiki entry hilariously biased, silly and up to the usual wiki PC standards.  Yuk.

And that has absolutely nothing to do with you, except that I would suggest you look at some standard, non-PC dictionaries for definitions of, rather than discourses on, the practice of shunning around the globe, and most especially with respect to the practice as an alternative to the initiation of violence.  Much has been written about this concept, by such people at Gandhi and MLK.

I was venting my hostility and the obvious stark contrast between the wiki PC definition of shunning and the “violent greed, political ambition, abuse of office under colour of law, violation of human rights, violation of the Constitution, the practice of government brutality, theft, imprisonment and tyranny.”   I wanted to paint a contrast between the “psychological injury” wiki assigns to shunning and the actual initiation of violence practiced by government.

I had hoped to point out the non-injurious nature of shunning, with respect to human life and liberty, in contrast to the highly injurious nature of the initiation of violence, with respect to human life and liberty.

I did not intend, and thought I was careful to point out, that the entire entry was directed against the silliness of the wiki description, which no one could describe as a neutral definition, but rather as a biased, slanted discourse against shunning.  Which is why I wondered what wiki had to say about those other concepts.

And let me say again, I am contrasting the initiation of violence with the passive practice of shunning.

I want to be sure that the distinction between these two concepts is entirely understood.

feralfae

And G., this part is for you: I have never met you, and I do not know of any instance where you have initiated violence or directly benefitted from the initiation of violence against another human.  I have no reason to shun you.  On the other hand, I have also never met Lon Horiuchi, but I do know he has initiated violence against another human.  If I ever did meet him, I would refuse to shake his hand, and I would tell him why.  Do you understand the distinction?  This is NOT about simple disagreements: it is about refusing to hold social discourse with those who have initiated violence against any other human.  I disagree with most every other human on some point or other, occasionally on the best colour to paint a wall.  Such disagreements are NOT what I am discussing on this thread:

This discussion is about a fundamental difference in human thinking on whether or not any individual human ever has the right to initiate violence against another human.  I believe they do not, and I live by that.   Lon Horiuchi obviously, by his actions, believes that he has that right.  So I would shun him. That is my sole, singular, defining issue on shunning.

I hope this (a) assuages your feelings of being personally attacked, which you were not, and (b) more clearly points up the distinctions between shunning and the initiation of violence as actions allowed and not allowed, respectively, toward humans under my lexicon of values and my understanding of ZAP.

feralfae

Juries: A Peaceful Means of Conflict Resolution?

June 12th, 2010

Juries: I just want to make one point perfectly clear—well, as clear as I can make it anyway.

In a voluntary society, there would be absolutely no compulsion to even use a jury: disputants would be free to choose whatever means of resolution they mutually agreed to use.  Dueling, as well as casting of chicken bones, might be mutually acceptable to some;

To presume any degree of force or compulsion because people choose to engage the services of a group of people to resolve a dispute displays a lack of understanding of a voluntary society;

Early juries were not a response to the state, government, or religion, but, as far as I have been able to determine from much research, a response to a need for a mutually-agreeable way to settle disputes.

Social groups who first used third parties to settle disputes were agreeing to give up “going to war” as a way to settle a dispute.  By agreeing to third parties’ decisions, violence was often avoided, and vendettas and ambushes, with their resultant continuation of the hostilities, avoided.

I trust that this clarification will be perceived as simple common sense by those who might question the role of the jury—or any other conflict resolution mechanism—used in a free society.

feralfae

Did You Know: Juries are a Bastion of Common Law?

June 12th, 2010

Juries are a bastion of Common Law.  Governments, whether kings or politicians, are always trying to figure out ways to take away the right to make decisions based on conscience, and to make people give up conscience and obey the government.  Jurors are a tough sell when anyone tries to get them to give up justice and to be obedient servants of government.  And jurors shouldn’t give up their conscience, because then they also give up their integrity and their independent thinking.

Yes, it is true that jurors are terribly underpaid compared to all the other players in the courtroom.  Look who is not giving up their salary for that day: no one expects judges, bailiffs, clerks, or lawyers to come to the courtroom and work for $6 to $20 per day, so why does the government threaten jurors unless they do this?

Further, compare the salaries of these private working jurors with those of the government employees: most of those called for jury duty make about half as much as those government employees in the courtroom.

Most politicians are lawyers, and therefore have no interest in raising the pay of jurors, strengthening the concept of juries or jury service. Politicians have no interest in mere housekeeping that protects the human rights of the individual, you see.

Yet, if a juror does not show up when summoned, giving up their day’s wages, they can be fined, jailed, and maybe even worse, if they resist.

Government employees have a vested interest in removing as much authority and power from juries as possible; in making jury service demeaning, difficult, financially devastating, and misdirected. Most lawyers and government employees are building a power base, not serving justice.  Jurors can serve justice.

When I say jurors are misdirected, I mean that judges routinely tell jurors that they must follow the law as the judge gives it to them, although jurors have the absolute authority and right to set aside bad laws, as they did during slavery, prohibition, and war protests.

If someone does not show up for jury duty, and refuses to pay the fine, they can be jailed.  If they resist being held in captivity, they may be tasered, or perhaps killed, all in the name of protecting the authority of government.

While every person on trial needs to have a jury trial to protect their rights from government judges and prosecutors, it is difficult on the jurors when they are under duress, financial hardship, and deceitful instructions and demeaning treatment by government employees.  Why is this so?  What is the incentive for government to treat jurors this way?

Jurors should be paid the same daily rate as the highest-paid judge in the land.  They are that integral to human rights and justice. 12 jurors are paid less per day, as a group, than one judge makes in one day.  Think about it. The thin reed of “budget considerations” is hardly valid given the the fallacy of such a defense in light of the daily payment rates of the government-employed players in the courtroom.

What is the official reason of record that governments don’t start a fund to pay jurors a proper fee? Funds could come from some of the salaries of politicians, judges, prosecutors, and other government employees. Make jury service pay what it is worth, as the last refuge of justice.  Couldn’t government take part of the salaries of some of Michelle Obama’s many highly-paid assistants, and part of the salaries of IRS, DEA, and BATF attorneys, to build a nice juror payment fund?

Comments on Culture, Civilization, and Common Law

June 8th, 2010

Greetings, fellow Earthlings!

I will be posting comments on culture, civilization, and common law on this site.  Many of my posts will be gleaned from writings I have contributed to other sites.

Thank you for reading and for your comments.

feralfae